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Yet this call to love could be misunderstood. Will we bend down to touch and heal the wounds of others? In any human group there are always going to be more or less subtle power struggles between different parties. It means confronting the destructive effects of the empire of money… Solidarity, understood in its most profound meaning, is a way of making history, and this is what popular movements are doing”.[90]. Kindness ought to be cultivated; it is no superficial bourgeois virtue. [265] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 256: AAS 105 (2013), 1123. [235] CROATIAN BISHOPS’ CONFERENCE, Letter on the Fiftieth Anniversary of the End of the Second World War (1 May 1995).

It also testifies to the fact that, since the important things we share are so many, it is possible to find a means of serene, ordered and peaceful coexistence, accepting our differences and rejoicing that, as children of the one God, we are all brothers and sisters”. Will we bend down and help another to get up? From our faith experience and from the wisdom accumulated over centuries, but also from lessons learned from our many weaknesses and failures, we, the believers of the different religions, know that our witness to God benefits our societies.

[274] For many Christians, this journey of fraternity also has a Mother, whose name is Mary. [175] Charity, when accompanied by a commitment to the truth, is much more than personal feeling, and consequently need not “fall prey to contingent subjective emotions and opinions”. The experience of being raised in a particular place and sharing in a particular culture gives us insight into aspects of reality that others cannot so easily perceive. [236] Homily, Amman, Jordan (24 May 2014): Insegnamenti II, 1 (2014), 593.

[184] Address to Participants in the World Meeting of Popular Movements (28 October 2014): AAS 106 (2014), 852. SAINT PAUL VI, Encyclical Letter Populorum Progressio (26 March 1967), 44: AAS 59 (1967), 279.

Free and heartfelt forgiveness is something noble, a reflection of God’s own infinite ability to forgive. The best way to dominate and gain control over people is to spread despair and discouragement, even under the guise of defending certain values. [67] Karl Rahner, Kleines Kirchenjahr.

The Samaritan who stopped along the way departed without expecting any recognition or gratitude.

Ragionamento simile, si presume, dovrebbe essere fatto adesso per il mito della fertilità e del panteismo ecologista trasposto sulla moneta vaticana. This saint of fraternal love, simplicity and joy, who inspired me to write the Encyclical Laudato Si’, prompts me once more to devote this new Encyclical to fraternity and social friendship. The world exists for everyone, because all of us were born with the same dignity. Yet if the acts of the various moral virtues are to be rightly directed, one needs to take into account the extent to which they foster openness and union with others. For these reasons, the Church, while respecting the autonomy of political life, does not restrict her mission to the private sphere. On the contrary, there is no life when we claim to be self-sufficient and live as islands: in these attitudes, death prevails”. Yet the same rule clearly does not apply to a disabled person, to someone born in dire poverty, to those lacking a good education and with little access to adequate health care. Yet in that way you cannot explain what it means to belong to a people. We need to ensure that our institutions are truly effective in the struggle against all these scourges”. In the process, we come to experience others as our “own flesh” (Is 58:7). Yet there are those who seek solutions in war, frequently fueled by a breakdown in relations, hegemonic ambitions, abuses of power, fear of others and a tendency to see diversity as an obstacle.

[269] And in imitation of Mary, the Mother of Jesus, “we want to be a Church that serves, that leaves home and goes forth from its places of worship, goes forth from its sacristies, in order to accompany life, to sustain hope, to be the sign of unity… to build bridges, to break down walls, to sow seeds of reconciliation”. [260] Homily at Mass in Domus Sanctae Marthae (17 May 2020). He went to him and bandaged his wounds, having poured oil and wine on them. Leggere queste immagini è il lavoro di Federica Scalorbi.

The needy generally “practise the special solidarity that exists among those who are poor and suffering, and which our civilization seems to have forgotten or would prefer in fact to forget. What is now happening, and drawing us into a perverse and barren way of thinking, is the reduction of ethics and politics to physics. The Samaritans lived in a region where pagan rites were practised. Fraternity is born not only of a climate of respect for individual liberties, or even of a certain administratively guaranteed equality. 219. 266. Perhaps we were trained in this kind of fear and mistrust. For a real and lasting peace will only be possible “on the basis of a global ethic of solidarity and cooperation in the service of a future shaped by interdependence and shared responsibility in the whole human family”.[108].

[58] Paradoxically, those who claim to be unbelievers can sometimes put God’s will into practice better than believers. Non una parola, da lui o dall'ufficio del Vaticano che cura l'emissione, su Cristo e i suoi insegnamenti, a quanto pare ritenuti impliciti nel credo ecologico. For “the international community is a juridical community founded on the sovereignty of each member state, without bonds of subordination that deny or limit its independence”. 112. This is a non-negotiable truth attained by the use of reason and accepted in conscience.

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