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Society is also enriched by a countless array of organizations which work to promote the common good and to defend the environment, whether natural or urban. Unless citizens control political power – national, regional and municipal – it will not be possible to control damage to the environment. Here I want to recognize, encourage and thank all those striving in countless ways to guarantee the protection of the home which we share. 226. The same kind of thinking leads to the sexual exploitation of children and abandonment of the elderly who no longer serve our interests. All of these reflect a generous and worthy creativity which brings out the best in human beings. These actions cultivate a shared identity, with a story which can be remembered and handed on.

[54] The Canadian bishops rightly pointed out that no creature is excluded from this manifestation of God: “From panoramic vistas to the tiniest living form, nature is a constant source of wonder and awe. Some of these signs are also symptomatic of real social decline, the silent rupture of the bonds of integration and social cohesion.

], Anthologie du soufisme, Paris 1978, 200). Hence, we can ask her to enable us to look at this world with eyes of wisdom. A person who could afford to spend and consume more but regularly uses less heating and wears warmer clothes, shows the kind of convictions and attitudes which help to protect the environment. [170] Quaest.

In the concrete situation confronting us, there are a number of symptoms which point to what is wrong, such as environmental degradation, anxiety, a loss of the purpose of life and of community living.

The strategy of buying and selling “carbon credits” can lead to a new form of speculation which would not help reduce the emission of polluting gases worldwide. This system seems to provide a quick and easy solution under the guise of a certain commitment to the environment, but in no way does it allow for the radical change which present circumstances require. SACRAMENTAL SIGNS AND THE CELEBRATION OF REST, 233.

Each of us has his or her own personal identity and is capable of entering into dialogue with others and with God himself. [96] A misguided anthropocentrism need not necessarily yield to “biocentrism”, for that would entail adding yet another imbalance, failing to solve present problems and adding new ones. [25] CATHOLIC BISHOPS’ CONFERENCE OF THE PHILIPPINES, Pastoral Letter What is Happening to our Beautiful Land? Politics and the economy tend to blame each other when it comes to poverty and environmental degradation.

So what they all need is an “ecological conversion”, whereby the effects of their encounter with Jesus Christ become evident in their relationship with the world around them. All it takes is one good person to restore hope! In the protection of biodiversity, specialists insist on the need for particular attention to be shown to areas richer both in the number of species and in endemic, rare or less protected species. Recognizing the reasons why a given area is polluted requires a study of the workings of society, its economy, its behaviour patterns, and the ways it grasps reality.

EDUCATING FOR THE COVENANT BETWEEN HUMANITY AND THE ENVIRONMENT.

Creatures exist only in dependence on each other, to complete each other, in the service of each other”.[63].

Nonetheless, I wish to insist that love always proves more powerful. Here I would reiterate that “God has joined us so closely to the world around us that we can feel the desertification of the soil almost as a physical ailment, and the extinction of a species as a painful disfigurement”.[67]. Let us mention, for example, those richly biodiverse lungs of our planet which are the Amazon and the Congo basins, or the great aquifers and glaciers.

[116] In this sense, social ecology is necessarily institutional, and gradually extends to the whole of society, from the primary social group, the family, to the wider local, national and international communities. If in a given region the state does not carry out its responsibilities, some business groups can come forward in the guise of benefactors, wield real power, and consider themselves exempt from certain rules, to the point of tolerating different forms of organized crime, human trafficking, the drug trade and violence, all of which become very difficult to eradicate. [157] Social love is the key to authentic development: “In order to make society more human, more worthy of the human person, love in social life – political, economic and cultural – must be given renewed value, becoming the constant and highest norm for all activity”. But our industrial system, at the end of its cycle of production and consumption, has not developed the capacity to absorb and reuse waste and by-products. This subject makes every effort to establish the scientific and experimental method, which in itself is already a technique of possession, mastery and transformation. There is a need to respect the rights of peoples and cultures, and to appreciate that the development of a social group presupposes an historical process which takes place within a cultural context and demands the constant and active involvement of local people from within their proper culture.

It follows that “the deterioration of nature is closely connected to the culture which shapes human coexistence”. Each year sees the disappearance of thousands of plant and animal species which we will never know, which our children will never see, because they have been lost for ever. Environmental education has broadened its goals. [81] JOHN PAUL II, Address to Scientists and Representatives of the United Nations University, Hiroshima (25 February 1981), 3: AAS 73 (1981), 422.

Warming has effects on the carbon cycle. [171] Cf. Can we hope, then, that in such cases, legislation and regulations dealing with the environment will really prove effective? We have forgotten that “man is not only a freedom which he creates for himself.

[133] The financial bubble also tends to be a productive bubble. 138. “Who turned the wonderworld of the seas into underwater cemeteries bereft of colour and life?”[25] This phenomenon is due largely to pollution which reaches the sea as the result of deforestation, agricultural monocultures, industrial waste and destructive fishing methods, especially those using cyanide and dynamite.

194. He was particularly concerned for God’s creation and for the poor and outcast.

[131] PONTIFICAL COUNCIL FOR JUSTICE AND PEACE, Compendium of the Social Doctrine of the Church, 469. THOMAS OF CELANO, The Remembrance of the Desire of a Soul, II, 124, 165, in Francis of Assisi: Early Documents, vol.

Yet only when “the economic and social costs of using up shared environmental resources are recognized with transparency and fully borne by those who incur them, not by other peoples or future generations”,[138] can those actions be considered ethical. [154] The ecological conversion needed to bring about lasting change is also a community conversion.

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